The Everyday Temple

If ever there was a great place to practice yoga, it's in an urban setting.

Don't get me wrong: I love taking a nice retreat somewhere beautiful in nature that allows me to sync up quickly and easily to the flow of prana coursing through my body and the world.

However, living in any metro area provides ample opportunity to really sink my teeth into the ongoing practice of yoga. Working on non-attachment? Drive 270-southbound on a weekday morning. Trying to let go of seeing people as "other" and making judgments about them? It's hard to imagine a better spot for that than being crammed up against strangers on the Metro. Attempting to withdraw the senses and let go of your attachment to them? Walk around any mall.

I often hear people (and myself, too) lament that the spiritual life is somewhere on a mountainside, in a forest, next to the ocean, etc. - in short, anywhere but where we are the present moment - and while it's true that these places possess an extra energetic bump to them, that doesn't mean our everyday lives aren't equally potent.

In yoga, we all would be considered householders. We pay our bills, kiss our children goodnight, go to work and shop at the grocery. Renunciates are those who head to the hills and cut the cord with civilization. (The image of the wizened yogi sitting in padmasana in a cave is the perfect archetype for the renunciate.) As householders, much of our practice lies nestled among the thousand things we do in that role: picking up dog shit (a  humbling act, to be sure), caring for an ailing loved one, changing a tire, working through the joys and sorrows of a romantic relationship.

What I find most powerful about the householder's path is that it reaffirms my belief that all things are sacred. Any perceived separation between "sacred" and "profane" is maya - illusion. When we realize that the stack of dishes in the sink deserves the same energetic intention as the start of an asana practice, the lines delineating the self-created compartments of our lives begin to soften and eventually dissolve. Once that happens, we begin to see that we're all sacred, all the time, and that where we are right now is the holiest temple there is.

4 comments (Add your own)

1. Kim wrote:
Hey Sweets! You inspired me to continue this dialogue...see the Crows of Sacred Space blog above...this merging between sacred and profane, good and bad, beauty and uglinesss is so necessary in ourselves so that we can heal our own fragmentation and become whole. Wanna teach a tantric philosophy workshop together (wink, wink)?!?!

Fri, November 6, 2009 @ 3:01 AM

2. Chuck Rinaldi wrote:
Greg,

This is beautifully written,and so perfectly in line with what is being written about lately in some of the Buddhist journals and articles as well. Jo-Jo beck and Pema Chodron are all about recognizing that our everyday lives are our practice and for the majority of us is what we work with each day. Another article I read in Shambala Sun stated that true practice means "getting out of the monastery" and applying Buddhist principles and values in our everyday interactions with all other beings and the environment.

In terms of sacredness, yesterday I heard (from a guy playing Native-American flute at an arts festival) that the Lakota Sioux believe that all living things were created by the same breath of the Great Spirit, and therefore are all equally sacred. I really thought this was a beautiful and poetic way of expressing this belief.

Mon, November 9, 2009 @ 3:05 PM

3. Greg wrote:
American Indian beliefs about the world we all live in continue to astound me, as do the ways in which various systems of spirituality work together. Those ancient yogis came to realize, too, that the breath is so sacred and unites every single one of us.

(By the way, Chuck is my stepfather, who's been in my life since I was six, and can rightfully claim a lot of responsibility for the seeker's path I walk. Thank you! You're amazing!)

Wed, November 11, 2009 @ 7:31 PM

4. Miriam Wiederhorn wrote:
I think this may all be about the notion of compassion, both towards the self and the other. If I can understand my needs before they become insatiable wants I am automatically happier for it. To clarify, what I mean by needs are the basics, food, sleep, companionship etc. We tend to clump fellow humans into the other category when we see our needs as more pressing or valid. If I under sleep and eat poorly I am far more likely to be a grumpy bitch on my five o clock commute home and to assume that the person who just cut me of had it out for me personally.

Wed, November 18, 2009 @ 7:51 PM

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